Okay, so my friend Amy has this magazine from ’71 and I got a huge kick out of the advertisements. Not to mention the whole magazine was focused on the rising Jesus Movement (or Revolution) of that generation. I find old pics fascinating to look at and study. Enjoy!
Wow, is this guy serious? He looks like a Clark Kent that didn’t quite morph all the way into Superman.
One of my favorites. I love #23. It should have been a BIG SIGN TO YOU: if you’re not a mechanic, do not purchase! And no wonder it’s under $1800, there’s no mention of Power Steering!
Look out baby, it’s the PINTO comin’ atcha! Hilarious how they keep selling the ‘do-it-yourself’ tool kits with these ’70s cars…
And last but not least…a little 8-track “tape” action…remember the ‘I’d like to buy the world a coke’ song? Well, The New Seekers created that tune…
The Jesus Revolution, as it was called, ushered in the Charismatic movement along with freedom of worship and even worship style. Mainline churches were totally snobbish and even persecuted the movement claiming it was only a fad of the youth in that day. I tend to believe that many of the church ‘clergy’ were frightened of it. Nobody likes change, especially if it means a change in the fatness of their wallets. Mainline Christianity and those caught up in it find it hard to grasp anything that might change the structure of how things have been executed in the church for over 1500 years because “church has to remain stuffy, on strict schedules, and meet in dignified ways on Sunday mornings” or else it couldn’t possibly meet the stringent requirements of Jesus Christ. So interesting isn’t it? The perspectives we build around our own personal perceptions of how we think Jesus Christ would run His church…
Below is an excerpt from the article. You can get the entire cover story by clicking here: The Jesus Revolution.
“If it is a fad,” says Evangelist Billy Graham, “I welcome it.”
There are signs that the movement is something quite a bit larger than a theological Hula-Hoop, something more lasting than a religious Woodstock. It cuts across nearly all the social dividing lines, from crew cut to long hair, right to left, rich to poor. It shows considerable staying power: many who were in its faint beginnings in 1967 are still leading it. It has been powerful enough to divert many young people from serious drug addiction. Its appeal is ecumenical, attracting Roman Catholics and Jews, Protestants of every persuasion and many with no religion at all. Catholics visit Protestant churches with a new empathy, and Protestants find themselves chatting with nuns and openly enjoying Mass. “We are all brothers in the body of Christ,” says a California Catholic lay leader, and he adds: “We are on the threshold of the greatest spiritual revival the U.S. has ever experienced.”
Eventually, the movement spilled back into the church stream and changed its DNA permanently. Even some of the Catholic churches did not remain untouched by the new infusion of freedom and love of God that this movement embodied. The book, ‘The Cross and the Switchblade” also lent a hand in advancing the spiritual temperature of the times. It was an exciting time to watch (and I’m sure take part in) but the Lord is moving again in some strange, out of the ordinary way in this generation, right now.